The Science of Self-Realization

The Science of Self-Realization makes us enquire about these questions – Who are you?… Are you your body? Or your mind? Or are you something higher? Do you know who you are, or do you merely think you know? And does it really matter? Our materialistic society, with its unenlightened leadership, has made it virtually taboo to inquire into our real, higher self. Instead we use our valuable time maintaining, decorating, and pampering the body for its own sake. Might there be an alternative?

This very important Kṛṣṇa consciousness movement is meant to save human society from spiritual death. At present human society is being misled by leaders who are blind, for they do not know the aim and objective of human life, which is self-realization and the reestablishment of our lost relationship with the Supreme Personality of Godhead. That is the missing point. The Kṛṣṇa consciousness movement is trying to enlighten human society in this important matter.
According to Vedic civilization, the perfection of life is to realize one’s relationship with Kṛṣṇa, or God. In the Bhagavad-gītā, which is accepted by all authorities in transcendental science as the basis of all Vedic knowledge, we understand that not only human beings but all living entities are parts and parcels of God. The parts are meant for serving the whole, just as the legs, hands, fingers, and ears are meant for serving the total body. We living entities, being parts and parcels of God, are duty-bound to serve Him.
Actually our position is that we are always rendering service to someone, either to our family, country, or society. If we have no one to serve, sometimes we keep a pet cat or dog and render service to it. All these factors prove that we are constitutionally meant to render service, yet in spite of serving to the best of our ability, we are not satisfied. Nor is the person to whom we are rendering that service satisfied. On the material platform, everyone is frustrated. The reason for this is that the service being rendered is not properly directed. For example, if we want to render service to a tree, we must water the root. If we pour water on the leaves, branches, and twigs, there is little benefit. If the Supreme Personality of Godhead is served, all other parts and parcels will be automatically satisfied. Consequently all welfare activities as well as service to society, family, and nation are realized by serving the Supreme Personality of Godhead.
It is the duty of every human being to understand his constitutional position with God and to act accordingly. If this is possible, then our lives become successful. Sometimes, however, we feel challenging and say, “There is no God,” or “I am God,” or even, “I don’t care for God.” But in actuality this challenging spirit will not save us. God is there, and we can see Him at every moment. If we refuse to see God in our life, then He will be present before us as cruel death. If we do not choose to see Him in one feature, we will see Him in another. There are different features of the Supreme Personality of Godhead because He is the original root of the entire cosmic manifestation. In one sense, it is not possible for us to escape Him.
This Kṛṣṇa consciousness movement is not blind religious fanaticism, nor is it a revolt by some recent upstart; rather, it is an authorized, scientific approach to the matter of our eternal necessity in relation with the Absolute Personality of Godhead, the Supreme Enjoyer. Kṛṣṇa consciousness simply deals with our eternal relationship with Him and the process of discharging our relative duties to Him. Thus, Kṛṣṇa consciousness enables us to achieve the highest perfection of life attainable in the present human form of existence.

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